Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.
Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.
Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.
Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.
Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.
Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.
Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.
Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.
Kompania Amerikane Apple ka publikuar për përdoruesit e iPhone 4S manualin e përdoruesit në gjuhën shqipe, udhëzuesin me informacionet e rëndësishme në gjuhën shqipe për iPhone 4S. Këto gjera mund te shkarkohen falas ne qendrën e shkarkimeve te Apple Support. Edhe për përdoruesit e iPhone 4 si dhe iPhone 3GS, Apple mban në qendrën e shkarkimeve manualin e përdoruesit për iPhone 4 dhe iPhone 3GS në gjuhën shqipe.

Përdoruesit e iPhone 4S mund të shkarkojnë manualin e përdoruesit për iOS 5 në gjuhën shqipe falas ne adresat e meposhtme ne Qendrën e shkarkimeve:

iPhone 4S - Manuali i përdoruesit në gjuhën shqipe
Udhëzuesi i përdoruesit mund të shfaqet në iPhone duke prekur shenjën e referimit të Udhëzuesit të përdoruesit në Safari ose duke instaluar aplikacionin falas iBooks dhe shkarkuar udhëzuesin e përdoruesit nga iBookstore.
Website: http://support.apple.com/sq_AL/manuals/iphone
Download: iphone_manuali_i_perdoruesit.pdf

iPhone 4S - Udhëzues i rëndësishëm me informacione për produktin
Ky Udhëzues i rëndësishëm informacioni për produktin përmban informacione të sigurisë dhe të përdorimit, informacione rregullatore, të licencës së softuerit dhe të garancisë për iPhone-in.
Website: http://support.apple.com/sq_AL/manuals/iphone
Download: iphone_4s_important_product_information_guide_al.pdf

iPhone 4S - Majat e gishtave
Mirëserdhët në iPhone. Ky udhëzues i shpejtë ju tregon si të konfiguroni iPhone-in dhe të përdorni veçoritë e tij kryesore. Pasi ta keni vënë në punë dhe të jeni duke telefonuar, mund të mësoni edhe më shumë rreth iPhone-it në www.apple.com/iphone.
Website: http://support.apple.com/sq_AL/manuals/iphone
Download: iphone_4s_majat_e_gishtave.pdf

Përdoruesit e iPhone 4 mund të shkarkojnë Manualin i përdoruesit për iPhone 4, Udhëzuesi i rëndësishëm informacioni si dhe Majat e gishtave për iPhone 4 në gjuhën shqipe falas ne adresen e meposhtme ne Qendrën e shkarkimeve:

iPhone 4 - Manuali i përdoruesit per iOS 5.0 në gjuhën shqipe
Udhëzuesi i përdoruesit mund të shfaqet në iPhone duke prekur shenjën e referimit të Udhëzuesit të përdoruesit në Safari ose duke instaluar aplikacionin falas iBooks dhe shkarkuar udhëzuesin e përdoruesit nga iBookstore.
Website: http://support.apple.com/sq_AL/manuals/iphone
Download: iphone_manuali_i_perdoruesit.pdf

iPhone 4 - Udhëzues i rëndësishëm me informacione për produktin
Ky Udhëzues i rëndësishëm informacioni për produktin përmban informacione të sigurisë dhe të përdorimit, informacione rregullatore, të licencës së softuerit dhe të garancisë për iPhone-in.
Website: http://support.apple.com/sq_AL/manuals/iphone
Download: iPhone_4_Udhezues_i_rendesishem_informacioni_per_produktin.pdf

iPhone 4 - Majat e gishtave
Mirëserdhët në iPhone. Ky udhëzues i shpejtë ju tregon si të konfiguroni iPhone-in dhe të përdorni veçoritë e tij kryesore. Pasi ta keni vënë në punë dhe të jeni duke telefonuar, mund të mësoni edhe më shumë rreth iPhone-it në www.apple.com/iphone.
Website: http://support.apple.com/sq_AL/manuals/iphone
Download: iPhone_4_Majat_e_gishtave.pdf

Përdoruesit e iPhone 3GS mund të shkarkojnë Manualin i përdoruesit për iOS 5 si dhe Udhëzuesin i rëndësishëm informacioni për iPhone 3GS në gjuhën shqipe falas ne adresen e meposhtme ne Qendrën e shkarkimeve:

iPhone 3GS - Manuali i përdoruesit per iOS 5.0 në gjuhën shqipe
Udhëzuesi i përdoruesit mund të shfaqet në iPhone duke prekur shenjën e referimit të Udhëzuesit të përdoruesit në Safari ose duke instaluar aplikacionin falas iBooks dhe shkarkuar udhëzuesin e përdoruesit nga iBookstore.
Website: http://support.apple.com/sq_AL/manuals/iphone
Download: iphone_manuali_i_perdoruesit.pdf

iPhone 3GS - Udhëzues i rëndësishëm me informacione për produktin
Ky Udhëzues i rëndësishëm informacioni për produktin përmban informacione të sigurisë dhe të përdorimit, informacione rregullatore, të licencës së softuerit dhe të garancisë për iPhone-in.
Webseite: http://support.apple.com/sq_AL/manuals/iphone
Download: iPhone3GS_Udhezues_i_rendesishem_informacioni_per_produktin.pdf

Për shfletimin e Manualit të përdoruesit për iPhone 4S dhe iPhone 4 në gjuhën shqipe ju nevojitet aplikacioni Adobe Reader. /iPhoneAlbania

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Now, if you go into it very clearly and thoroughly, with intelligence, you see that to truth there can be no path; there is no path, as yours and mine: the path of service, the path of knowledge, the path of devotion, and the other innumerable paths that philosophers have invented, depending on their particular idiosyncrasies and neurological responses. Now, if one can think clearly about this matter, without prejudice - I mean by prejudice, being committed to a particular action of thought or belief, and being utterly unaware that one particular form of thinking, one particular approach, must inevitably limit, whether it is the path of knowledge, the path of devotion, or the path of action - , one will see that any particular path must invariably limit, and therefore cannot lead to reality. Because, a path of action, or a path of knowledge, or a path of devotion, in itself, is not sufficient, surely. A man of learning, however erudite, however encyclopaedic his knowledge may be, if he has no love, surely his knowledge is worthless; it is merely book learning. A man of belief, as we discussed, must inevitably shape his life according to the dogma, the tenet, that he holds, and therefore his experience must be limited; because, one experiences according to one's beliefs, and such experience can never be liberating. On the contrary, it is binding. And, as we said, only in freedom can we discover anything new, anything fundamental.